Friday, May 25, 2007

my costume

So, how am I helped by circumstances, events, words, people that humble (or even humiliate) me in some way? My May 1st entry provides some context for this question, just in case you haven’t read that yet. Consider this: for much of my life I have been reminded by others both in friendly ways and in not so friendly ways that I am a rather skinny individual. The fact is that at one point or another in virtually every day of my life, I think about this physical attribute and often wish that it was different.

About a year ago, I was strangely encouraged during an interview with Chris Rock (African American comedian and actor for those who may not recognize the name) that I heard on National Public Radio’s daily program “Fresh Air.” Terry Gross, who was conducting the interview, acknowledged the fact that Chris is a skinny man, and asked him if he thinks much about it. In one of the very few serious statements that he made in the interview, Chris told Terry that he thinks about it every day.

This admission made me wonder if perhaps many or even most people think in a dissatisfied way about some aspect of their physical appearance regularly, if not daily. I was comforted to think that I am not alone in this particular insecurity, but also disturbed at the realization that this self-awareness occupies so much of my thought life. When I started to explore the idea that “what humbles me helps me,” I immediately turned my attention to this arena of physical insecurity.

I definitely feel lowered each time I think of my own appearance in comparison with any number of toned, muscular men that cross my path either in the world of entertainment or in real life. And there is no getting around the fact that our culture elevates the buff and humiliates the bony (with the possible exception of runway models . . . though even they have taken some flack for their appearance in recent months). The fact is that there are loads of physical attributes displayed in the appearance of most normal men and women that don’t fit with the commonly held cultural ideal of beauty. Given the standards of a pop culture that seems to scream at us wherever we turn, it is unsurprising that many people don’t feel very sexy at all most of the time.

So how does this sentiment help? Although it must be acknowledged that these standards are rooted in a false vision of beauty, and that our physical attributes were fixed in the sovereign will of God long before we were born, for the average Joe and Jane, these truths supply little comfort when one is faced with his or her own likeness in the mirror every day. But, for the person pursuing humility, this encounter with my own physical “flaws” can serve as a daily dose of antibiotic for the ailment of pride.

Though some may feel uncomfortable with drawing spiritual benefit from a lie (specifically the lie that I am physically flawed, or that physical appearance even matters much at all), and although it would clearly be preferable to simply convince yourself of the truth (that God made you the way you are and that you are beautiful to him and to your mother, and that inner beauty is more important anyway), I am becoming convinced that one way to weaken the effect of a persistent form of self-deception in my life is to see how I can use it as a springboard toward holiness; in this case manifested as humility. (I apologize for the super-long sentence . . . my high school English teacher, Ms. Barton, would be horrified.)

So I’m looking in the mirror and I’m thinking, “Boy, are you skinny!” And at that moment, I have at least two options in front of me. I can carry that thought with me into the day, letting the pride within me that desperately longs to be seen and admired and considered attractive keep me feeling like a lanky loser. Or, I can decide to dance . . . the dance of lowliness that is. I can acknowledge the obvious, that I’m not the Hollywood hunk that something within me insists that I should be. I can let this reality serve as a reminder that I’m not what everyone is looking for. I’m no superstar. I don’t stand out in the crowd. I don’t have what people think they need. I’m just an average Joe.

And as I pummel my pride a bit with this thought process, I can turn to the cross once again and remind myself of the awesome image of the only man in all of history who was anything more than an average Joe. What he came to offer had nothing to do with anything so shallow or fleeting as physical appearance or sex appeal. He walked among us as one from whom springs of living water flowed. Unlike me, he could satisfy the deep longings of the men and women with whom he interacted. He could see beneath the surface of things, completely ignoring what people and society tried to demand of him, and recognizing instead the great joy that accompanied obedience to his Father.

And so, what humbles me helps me. Awareness of my physical flaws can remind me that I still don’t see with the eyes of Christ quite yet; that what I value doesn’t always line up with what he values; that my longings can still be shallow and misplaced; that my Redeemer still has a lot of redeeming to do. If I choose to dance the dance of lowliness and gladly welcome those things that lower me, occasional reminders of my less attractive attributes may serve as healthy blows to pride and helpful building blocks for humility in my life.

Lord, may it be so for me today.

Monday, May 7, 2007

a few meaty excerpts

from Humility (Preface), by Andrew Murray
available on-line at http://www.worldinvisible.com/library/murray/5f00.0565/5f00.0565.c.htm

When I look back upon my own religious experience, or round upon the Church of Christ in the world, I stand amazed at the thought of how little humility is sought after as the distinguishing feature of the discipleship of Jesus. In preaching and living, in the daily intercourse of the home and social life, in the more special fellowship with Christians, in the direction and performance of work for Christ,-alas! how much proof there is that humility is not esteemed the cardinal virtue, the only root from which the graces can grow, the one indispensable condition of true fellowship with Jesus. That it should have been possible for men to say of those who claim to be seeking the higher holiness, that the profession has not been accompanied with increasing humility, is a loud call to all earnest Christians, however much or little truth there be in the charge, to prove that meekness and lowliness of heart are the chief mark by which they who follow the meek and lowly Lamb of God are to be known.

. . . we have the mystery of grace, which teaches us that, as we lose ourselves in the overwhelming greatness of redeeming love, humility becomes to us the consummation of everlasting blessedness and adoration.

. . . nothing is more natural and beautiful and blessed than to be nothing, that God may be all.

. . . it is not sin that humbles most, but grace . . . and it is the soul, led through its sinfulness to be occupied with God in His wonderful glory as God, as Creator and Redeemer, that will truly take the lowest place before Him.

Tuesday, May 1, 2007

a song for the dance

I have delayed for some time now my discussion of a topic that is, in my opinion, essential to participation in the dance of lowliness. The reason for this delay is because I have lacked the time and mental energy to do the topic justice. But, I am now 3 months (and 9 entries) into this blog, and I can’t wait any longer.

So here it is:
If you want to dance, it helps to have a song to dance to.
But for the dance of lowliness, not just any song will do.

For well over a year now, my own participation in the dance of lowliness has been dramatically enhanced by a brief “refrain” that is more poetic than musical. But, I’ll refer to it as a “song” for the sake of the metaphor. The refrain is as follows:

What humbles me helps me
What lowers me lifts me
For when I am weak
Then I am strong.


The idea flows from II Corinthians 12, where Paul described his painful struggle with a “thorn in the flesh.” He acknowledged that the purpose of his suffering was to keep him from being “too elated” by the spiritual experiences he was having. Though he begged the Lord to deliver him, the Lord let his suffering continue, supplying these words as an explanation: “My grace is sufficient for you, for my power is made perfect in weakness.” And I would suggest that Paul’s response to this revelation provides the biblical basis for the dance of lowliness:

Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities.
For when I am weak, then I am strong.

What sets genuine followers of Christ apart from the adherents of any other religion where folks lay claim to the truth, testify to life transformation of some sort, enjoy some form of spiritual community, or involve themselves in humanitarian aid? I think that perhaps this may be one distinguishing feature: folks who follow Jesus can dance when they suffer. Just as Jesus embraced suffering “for the joy set before him,” and just as the apostles rejoiced that they were “found worthy to suffer for the sake of the Name,” so Christ followers throughout history have heard in the message of the gospel a song that they can dance to, even in, and perhaps especially in the midst of hardship.

Unfortunately, many men and women who claim to represent the way of the kingdom are pointing people to a false understanding of what the gospel accomplishes in our lives. They would suggest that following Christ diminishes our suffering and reduces our life problems. The thinking goes like this: the better you get to know Christ and the more faithfully you follow His teaching, the less hardship and pain you will experience. In fact, this idea often drowns out the sweet music of the kingdom, muffling the lyrics of a song that brings hope to those who are suffering and joy to those who are in pain.

If the gospel is about eliminating pain and hardship in people’s lives, then no wonder a large number of men and women who think that they are Christians are confounded by their inability to escape from their suffering. The harsh realities of life often leave these folks wondering why they can’t hear the music; why they can’t find a rhythm they can dance to.

But just as a businessman walking the noisy streets of Chicago needs to adjust his hearing in order to recognize the faint sound of the cricket chirping in a sidewalk planter, so many followers of Jesus need to adjust their hearing in order to recognize the life-giving song of the kingdom.

The song beckons us to find grace in the midst of our suffering. It points us to the possibility that those difficult events or encounters that lower us somehow, that chafe at our pride and choke our self-esteem, that shake our sense of identify and stimulate our insecurities, are really helps in our journey heavenward. What humbles me helps me, and what lowers me lifts me. Though our society encourages us to delight in our strength and celebrate our success, the lowly way of the kingdom scandalizes us with the call to rejoice in our weakness and find God in our failures.

So we find in the gospel a song to dance to. Following Jesus inevitably brings us down the path of suffering. And some of us will walk this path for the vast majority of our journey here on earth. Whether we ache with our own hardships and personal struggles, or whether we share in the pain of others, or whether we groan with creation in eager anticipation of a redemption that is yet to come for this lost world, those of us who follow Jesus must know that we will suffer quite often. But the good news is that those things which make us suffer can also make us dance; that is, if we have ears to hear the lowly song of the kingdom.

The Water Song
(from Hannah Hurnard's Hinds Feet on High Places)

Come, oh come! Let us away –
Lower, lower every day,
Oh, what joy it is to race
Down to find the lowest place.
This the dearest law we know –
"It is happy to go low."
Sweetest urge and sweetest will,
"Let us go down lower still."
Hear the summons night and day
Calling us to come away.
From the heights we leap and flow
To the valleys down below.
Always answering to the call,
To the lowest place of all.
Sweetest urge and sweetest pain,
To go low and rise again.